Yeshayahu ben Amotz�s Nevuah on Jerualsem and Yehudah

Greatness of God and his Torah in the future

v  How will the world be able to have peace?

�  �Wars can destroy the world�

�  Albert Einstein: �Peace cannot be kept by force it can only be achieved by UNDERSTANDING.�- UN�s representatives were created to maintain peace throughout the world through negotiations (Diburim)

�  Understanding (Havana)

�  Peace

�  At the end of the days (Acharit Hayamim)- when Mashiah comes

�  Nachon: hazak/ metukan/Mushlam- will be strong and fulfilled

�  (Beit Hamikdash) On the top of the mountains and Nisah (taller) Mgevaot

�         Beit hamikdash will be strong on the mountain in its basis on values.

�         Why higher?  It is not physically higher but spiritually higher

�  Vnaharu Elav col hagoim

�         The goyim flow/stream together like a river

�        

Morah: teaches the ways of God Judge: tells you if you are doing the right or wrong

Ohr: enlightened when they realized that the beit hamikdash is the basis  of hashem�s religion so they went there

�        

Mashiach

For:

�     

�      Jerusalem: Devar Hashem

�  What will the goyim say to each other?

� 

Tziyon: Torah Jerusalem: Devar Hasem

Lechu vnaleh: let us go and walk up

�  Yorenu mderachav: let us be instructed in his ways

�  Nelcha borchotav: let us walk in his way

�  Vshafat ben hagoyim vhochiach leamim rabim: teach the strong way

Malbim:

�  Between nation to nation

�  Within the nation: his job is to show the problems in the nation

�  What will the goyim do?

�  Cititu Harvotam: break their swords

�          to Itim: plows

�  Chanit: spears

�         Mazmerot: scissors (misparayim)

�  They will not kill and there will be no wars

�  If all the nations agree on the one righteous and orderly way in the world then mashiach will come and tell them the right and not right way. In that time everyone will will be enlightened and recognized that Hashem is the only god. They will view the beit hamikdash as a strong building and will go there and want to learn the right way All the warlike things will be used for the land.= there will be no point to wars in the world/ God will make there be peace

v  List what will happen in the day God to the nation of Israel and Jerusalem (Byimei Hamashiach)

�  Geshamiyut:

�  �Vayisach (bow) Adam Vayishpal ish Veal Tesaah Lahem�

�  Opposite denominator (tzad hasveh) think about/ look forward to/ happy/love/hate/jealousy/respect the item

�  Ruchaniut

�  �Vnisgav Hashem Lvado bayom Hahu�- God will stand alone/exaulted bayom Hashem

Difference between them: The Nation of Israel should lower (hishpiel) themselves to God�s greatness but instead they lower themselves to something that they made by hand. The goyim do all the good and serve god and the nation of god that received the Torah don�t do good- it is silly.

�  Things that the Jews worshipped (not good)

�  Milu Mikedem: no laws/barbaric/not educated

�  Ohninim cplishtim: Cishuf/ blac magic/ filled their lives with things they learned from the east

�  Yaldai necharim Yashpiku:

�          Content with the children of a none Jewish women that they were with

�         Mesudat David: The child is the ideas of the non-Jews (Necharim) that

�  Gold and silver: money

�  Horses and chariots (mercavot)

�  Elilim: other gods/idols= physical/ things they made with their hands

�  Difference in the personality of man (baofi)- between the 2 quotes listed

�  Everyone recognizes (yacir) God and is the owner of his choices (ba�alei ga�ava) and degrades himself for him.

�  Degrading himself/his time and energy thining about material stuff that he or another man did with his own hands

�  God gives us the choice in everything that we do and we bow down to materialistic stuff and not to God?? This is crazy!

�  The day of God- �Vnisgav Hashem Lvado bayom Hahu�

�  Type of man: Hashem is the ing and one must degrade himself before his highness

�        

Ga�ava

Geya

�         Ram

�         Nisa (higher)

�         Shefel: anav (degrade/ modest)

�  Tevah (nature): everyone recognizes than God is greater than everyone (great in nature)

�         Arazei Lebanon (ceder)

�         Alonei bashan (oak)

�         Har haramim (high mountains)

�         Gevaot (nisa)

�  Man makes things tall and strong

�         Migdal Gavohah (tall tower)

�         Choma Gavohah

�         Aniyot Tarshish (strong boats)

�         Schiyot hachemdah (marble palaces)

�  Pasuk 11 and 17 have �vnisgav��- starts and ends with the same concept. God is at the beginning and at the end. Everything in the middle doesn�t matter

�  Reaction of The nation of Israel when they realize the truth

�  Chalif col Elilim (change all the idols)

�  Went to miarot (caves) and Mchilot afar (sand dunes)- because they are afraid

�  Everyone will degrade himself to God and will know the truth

�  �Chidlu Lachem Min Hadam Asher Nishama bapo Ci bameh Nachshav Hu�

�  Stop/withdraw from man/ can�t trust in man because he is not worth anything.

�  God put man as the ruler over all that he created.

v  Parable of the Vineyard

1. Who is talking?                                   Man                            Prophet

2. To whom is he talking?                       People of the city        Son's of Israel

3. Who is the Dodi (person I love)?        Farmer (Icar/ahi)         God

4. Who wrote the song                            Farmer/dodi                God

5. To what does he hope/wish?               Anavim                       Mishpat and tzedaka

6. Cilcul- messed up Chavrah-society...and Cries of the oppressed-ashucim-orphan/widow/poor

   What did he receive                            basham                        Mispach and tzeaka

7. What was the plant (neta)?                 Sherek (best vine)       Man of Yehudah

8. Who is the vineyard?                          -------------------            sons of Israel

let me sing to my loved one on my vineyard. In the corner my vineyard was fertile (shemen).....

➢     Work: do it in 1 year

�  Vyeazkehu: Lachphor the land to find the stones

�  Vyesaklehu: Liphnot the stones to the side

�  Vyetaehu sherek: plant best vine to get the best wine

�  Migdal: to watch it

�  Yekev Chatzev bo: chisel out from the rock to collect the wine inside

➢     Result:

�  Vakav for anavim (hope)

�  Vaya'as Beushim: get sour or bad grapes

Worked the land so hard and the result was bad

He asked the people of the city to judge between him and the vineyard- does he have to destroy the vineyard or work harder on it ? He hoped to get good grapes but got sour grapes.

1. Haser mshucato: levaer- take away the fence around the vineyard so that there is fodder for the animals

2. Parotz gedero: merams- destroy the fence so that the animals trample

3. veashitehu batah: need to prune the shrubbery otherwise make the vineyard desolate

a. dont Yezaver (prune)

b. dont Yeader (weed/kotzim- shamir vasayit)

c. command the clouds not to rain (avim maleh matir)- this is a hint that it is a parable because a farmer cannot command clouds not to rain

➢     What did God decide to do with the Sons of Israel?

�  God decides to destroy Sons of Israel indirectly

�  God destroyed th fence around Sons of Israel so that the Goyim could come and kill them

�  The prophet put on this whole skit that way maybe the people might realize what it really means.

v  List the 6 calls of warning (start with �Hoi�)

➢     Against the Meshtlatim/rule or control on the lands

�  kicking someone out of your neighborhood and moving them to a bad neighborhood It is not against the law to buy someones house but it is not justice to send him to a bad neighboorhood

➢     against the drunk (shicurim)

�  If you drin you go all night clubbing- have no morals and are wasting your life/ no purpose to your life

➢     against the ones the mock the prophesy

�  Chaval shave (useless thin rope)  that break to Avat Agala (thick rope) that is strong. Continued to sin and need thick rope to carry all their sins.

➢     against the pure or impure

�  they switch bad to good and good to bad

�  darness to light and light to dar

�  sour to sweet and swee to sour

�  They cant say the truth- their perception is screwed up

➢     against those that think they they are smart

�  only smart in their own eyes

�  look into a mirror/meri and see chinam

➢     against the judges that take bribes

�  Drink wine and beer

�  take away the justice from the righteous one by telling him their he doesn't do justice.

How can a Mishpat become a Mispach (messed up society)?

Mishpat +Tzedek= will of God

Mishpat- Tzedek= Mispach and Tzeaka

Can have law but not justice.

➢     Tzedek

�  Breishit and Shemot- idea of right thing to do

➢     Mishpat

�  Shemot and Vayikra- actionable

Hell will widen for the following (hirchivah shol naphsha upeara pihah libli chok):

➢     hadara: glorify themselves

➢     hamonah: masses

➢     sheohnah:noisemakers

➢     alez: partiers

v write 2 ways/ ophnim that God too the punishment

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